“Mission arises from the biblical doctrine of

the church in the world.

If we are not THE CHURCH, the holy & distinct people of God, we have nothing to say because we are compromised. If on the other hand, we are not IN THE WORLD, deeply involved in its life and suffering, we have no one to serve because we are insulated. Our calling is to be HOLY and WORLDLY at the same time. Without this balanced biblical ecclesiology we will never recover or fulfill our mission.”

–John Stott, The Living Church

Perhaps what we most need to learn, since we so easily forget it, is that mission is and always has been God’s before it becomes ours. The whole Bible presents a God of missional activity, from his purposeful, goal-oriented act of Creation to the completion of his cosmic mission in the redemption of the whole of Creation—a new heaven and a new earth. The Bible also presents to us humanity with a mission (to rule and care for the earth); Israel with a mission (to be the agent of God’s blessing to all nations); Jesus with a mission (to embody and fulfill the mission of Israel, bringing blessing to the nations through bearing our sin on the Cross and anticipating the new Creation in his Resurrection); and the church with a mission (to participate with God in the ingathering of the nations in fulfillment of Old Testament Scriptures).

But behind all this stands God with a mission (the redemption of his whole Creation from the wreckage of human and Satanic evil). The mission of God is what fills the Bible from the brokenness of the nations in Genesis 11 to the healing of the nations in Revelation 21-22. So any mission activity to which we are called must be seen as humble participation in this vast sweep of the historical mission of God. All mission or missions that we initiate, or into which we invest our vocation, gifts, and energies, flows from the prior mission of God. God is on mission, and we, in that wonderful phrase of Paul, are “co-workers with God.”

-Chris Wright

“The unsearchable riches of Christ.” Ephesians 3:8

My Master has riches beyond the count of arithmetic, the measurement of reason, the dream of imagination, or the eloquence of words. They are unsearchable! You may look, and study, and weigh, but Jesus is a greater Saviour than you think Him to be when your thoughts are at the greatest. My Lord is more ready to pardon than you to sin, more able to forgive than you to transgress.

My Master is more willing to supply your wants than you are to confess them. Never tolerate low thoughts of my Lord Jesus. When you put the crown on His head, you will only crown Him with silver when He deserves gold. My Master has riches of happiness to bestow upon you now. He can make you to lie down in green pastures, and lead you beside still waters.

There is no music like the music of His pipe, when He is the Shepherd and you are the sheep, and you lie down at His feet. There is no love like His, neither earth nor heaven can match it. To know Christ and to be found in Him-oh! this is life, this is joy, this is marrow and fatness, wine on the lees well refined.

My Master does not treat His servants churlishly; He gives to them as a king giveth to a king; He gives them two heavens-a heaven below in serving Him here, and a heaven above in delighting in Him for ever. His unsearchable riches will be best known in eternity. He will give you on the way to heaven all you need; your place of defence shall be the munitions of rocks, your bread shall be given you, and your waters shall be sure; but it is there, THERE, where you shall hear the song of them that triumph, the shout of them that feast, and shall have a face-to-face view of the glorious and beloved One.

The unsearchable riches of Christ! This is the tune for the minstrels of earth, and the song for the harpers of heaven. Lord, teach us more and more of Jesus, and we will tell out the good news to others.

CHS

“Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books.”

CS Lewis

This gives a vista into one reason we are looking into the Apostles’ Creed. It grounds and enriches us. And can deliver us from being “chronological snobs”.

Packer on Church & Kingdom

The theme of the kingdom of God runs through both Testaments, focusing God’s purpose for world history. In Old Testament times God declared that he would exercise his kingship (his sovereignty, Dan. 4:34-35) by setting up his kingdom (his rule or reign over people’s lives and circumstances) under his chosen king (the Davidic Messiah, Isa. 9:6-7) in a golden age of blessing. This kingdom came with Jesus the Messiah as a worldwide relational reality, existing wherever the lordship of Jesus is acknowledged in repentance, faith, and new obedience. Jesus, the Spirit-anointed, Spirit-filled ruler-designate (Luke 3:21-22; 4:1, 14, 18-21, 32-36, 41), died, rose, ascended, and is now enthroned in heaven as ruler over all things (Matt. 28:18; Col. 1:13), King of kings and Lord of lords (Rev. 17:14; 19:16). The golden age of blessing is an era of present spiritual benefit (salvation from sin and fellowship with God) leading to a future state of unmixed joy in a reconstructed universe. The kingdom is present in its beginnings though future in its fullness; in one sense it is here already, but in the richest sense it is still to come (Luke 11:20; 16:16; 17:21; 22:16, 18, 29-30).

The kingdom came as not only mercy but also judgment, just as John the Baptist, its forerunner, had said it would (Matt. 3:1-12). Those who obediently received Jesus’ Word and put their destiny in his hands found mercy, while the Jewish leadership, which would not do this, was judged. Strictly speaking, the Jewish leaders were self-judged, for they chose to live in darkness by retreating from the Savior (John 3:17-20).

The task of the church is to make the invisible kingdom visible through faithful Christian living and witness-bearing. The gospel of Christ is still the gospel of the kingdom (Matt. 4:23; 24:14; Acts 20:25; 28:23, 31), the good news of righteousness, peace, and joy in the Holy Spirit through entering a disciple’s relationship to the living Lord (Rom. 14:17). The church must make its message credible by manifesting the reality of kingdom life.

The coming of the kingdom meant a new stage in God’s redemptive-historical program. The Messiah arrived, redeemed, and withdrew to his throne with a promise that he would come again. All that was typical, temporary, and imperfect in the God-given arrangements for Israel’s communion with himself became a thing of the past. God’s Israel, Abraham’s seed, was redefined as the company of believers in Jesus (Gal. 3:16, 26-29). The Spirit was poured out, and a new way of life, namely life in Christ and with Christ, became a reality of this world. Thus the new internationalism of global church fellowship and global evangelism was born (Eph. 2:11-18; 3:6, 14-15; Rev. 5:9-10; 7:9; Matt. 28:19-20; Col. 1:28-29). Although these were great changes, none of them meant that a new set of moral standards emerged, as is sometimes supposed. The moral law for Christians, the law of God’s present kingdom, is the law found in the Ten Commandments and the prophets, now applied to the new situation. Jesus has not abolished that law but has merely filled out its meaning (Matt. 5:17-48).