J.I. Packer: “Man was not created autonomous, that is, free to be a law to himself, but theonomous, that is, bound to keep the law of his Maker. This was no hardship, for God had so constructed him that grateful obedience would have brought him highest happiness; duty and delight would have coincided, as they did in Jesus (John 4:34; cf. Pss. 112:1; 119:14, 16, 47-48, 97-113, 127-128, 163-167). The fallen human heart dislikes God’s law, both because it is a law and because it is God’s; those who know Christ, however, find not only that they love the law and want to keep it, out of gratitude for grace (Rom. 7:18-22; 12:1-2), but also that the Holy Spirit leads them into a degree of obedience, starting with the heart, that was never theirs before (Rom. 7:6; 8:4-6; Heb. 10:16).”

Three helpful articles on God’s Law, from J.I. Packer’s book, Concise Theology:
Law – God legislates, and demands obedience
Law in Action – God’s moral law has three purposes
Conscience – God teaches and cleanses the heart

Worship is an act of the understanding, applying itself to the knowledge of the excellency of God, and actual thoughts of his majesty….

It is also an act of the will,
whereby the soul
adores and reverenceth his majesty,
is ravished with his amiableness,
embraceth his goodness,
enters itself into an intimate communion with this most lovely object,
and pitcheth all his affections upon him.

–Stephen Charnock

and at 10:00am there are classes  for all ages

And so we are back to the two service schedule!

From Jim Packer’s book Concise Theology

GOD’S MORAL LAW HAS THREE PURPOSES

I would not have known what sin was except through the law. ROMANS 7:7

Scripture shows that God intends his law to function in three ways, which John Calvin crystallized in classic form for the church’s benefit as the law’s threefold use.

Its first function is to be a mirror reflecting to us both the perfect righteousness of God and our own sinfulness and shortcomings. Thus “the law bids us, as we try to fulfill its requirements, and become wearied in our weakness under it, to know how to ask the help of grace” (Augustine). The law is meant to give knowledge of sin (Rom. 3:20; 4:15; 5:13; 7:7-11) and, by showing us our need of pardon and our danger of damnation, to lead us in repentance and faith to Christ (Gal. 3:19-24).

Its second function is to restrain evil. Though it cannot change the heart, the law can to some extent inhibit lawlessness by its threats of judgment, especially when backed by a civil code that administers present punishment for proven offenses (Deut. 13:6-11; 19:16-21; Rom. 13:3-4). Thus it secures some civil order and goes some way to protect the righteous from the unjust.

Its third function is to guide the regenerate into the good works that God has planned for them (Eph. 2:10). The law tells God’s children what will please their heavenly Father. It could be called their family code. Christ was speaking of this third use of the law when he said that those who become his disciples must be taught to keep the law and to do all that he had commanded (Matt. 5:18-20, 28:20), and that it is obedience to his commands that will prove the reality of one’s love for him (John 14:15). The Christian is free from the law as a supposed system of salvation (Rom. 6:14; 7:4, 6; 1 Cor. 9:20; Gal. 2:15-19; 3:25) but is “under Christ’s law” as a rule of life (1 Cor. 9:21; Gal. 6:2).

“Once you are in Christ, the law is the greatest guide for your life, but until you have Christian righteousness, all the law can do is to show you how sinful and condemned you are. In fact, to those outside of Christian righteousness, the law needs to be expounded in all its force. Why? So that people who think they have power to be righteous before God will be humbled by the law and understand they are sinners.”