Thinking Trinitarianly

I suppose that of all Christian dogmas, the doctrine of the Trinity enjoys the greatest reputation for obscurity and remoteness from common experience. Whether the theologian extols it as the splendour of the light invisible or the sceptic derides it as a horror of great darkness, there is a general conspiracy to assume that its effect upon those who contemplate it is blindness, either by absence or excess of light. There is some truth in the assumption, but there is also a great deal of exaggeration. God is mysterious, and so (for that matter) is the universe and one’s fellow-man and one’s self and the snail on the garden-path; but none of these is so mysterious as to correspond to nothing within human knowledge. There are, of course, some minds that cultivate mystery for mystery’s sake: with these, St. Augustine of Hippo, who was no obscurantist, deals firmly:

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Rob Pendley