This peculiar word (possibly an acrostic) has been popping up in our worship services over the past few months. What does it mean?

A preliminary look into “selah” will reveal some rather benign definitions that carry little meaning. A deeper look explains why: commentators, theologians and worship leaders seem to offer a resounding “We don’t know for sure, but it might mean….” That’s not to say that the word has no meaning. Of the 74 occurrences in the Bible, the majority are found in the Psalms. A more detailed look at its usage indicates a number of possibilities, one of the most common interpretations being that “selah” signals either a pause for reflection, or a musical break or interlude to the same end. I share this interpretation of the term’s meaning.

An excerpt from the excellent blog of Bob Kauflin, Worship Matters, helps make the case for this interpretation in a treatment on musical interludes in worship:

We can continue to reflect on God’s greatness and respond vocally with musical accompaniment. Many scholars think a selah in the Psalms was a time to consider what had just been said. Ps. 4:4 and 39:5 contain a selah that comes after a reflective thought, while the selah’s in Ps. 3:8 and 24:10 follow verse that are more exuberant in nature.

If you’ve attended our church for any period of time, you might have noticed that we rarely employ musical interludes in our services. Emphasis is given instead to lyrics derived primarily from Scripture itself. It’s my hope that we will all continue to seek an understanding of what we’re doing in corporate worship, so that we can more freely worship God in spirit and in truth. May He give us grace to discern the truth and wisdom found in Scripture, even in the words we struggle to understand.

 

Q: What is sin?

A: Sin is rejecting or ignoring God in the world he created, rebelling against him by living without reference to him, not being or doing what he requires in his law—resulting in our death and the disintegration of all creation.

In the video this week, John Lin gives a vivid example of what breaking God’s law looks like. He describes a cliff and a commandment to “not walk off it”. Why do we not walk off of it? Because it would lead to death and destruction. Why would walking off a cliff lead to death? Because of the law of gravity. Gravity is something that simply is. We have to live in reference to it because it exists. The command to not walk off the cliff is a loving boundary that requires us to respect gravity. It is the same in our personal relationships with God. He gives us commands and guidelines that respect who He is.  They were given to us so that we could live our lives to their fullest capacity.  God’s character is revealed through the law, and when we sin we go against His nature.

Sin is rebelling against the law and not living in reference to God. Sin came into this world through one man and sentenced all men to death. But Jesus came so that eternal life could be obtained. He was destroyed on the cross for our sin, so that we might be reunited with God and be given the ability to follow his commands, however imperfectly, with joy. Romans 6:7-11 says:

“For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”

This is week 16 of 52 catechism readings from New City Catechism. Christ Community is reciting an entry from the catechism each Sunday in 2013. To read commentaries and view a concise video teaching on each week, visit newcitycatechsim.com.

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Q: Did God create us unable to keep his law?

A: No, but because of the disobedience of our first parents, Adam and Eve, all of creation is fallen; we are all born in sin and guilt, corrupt in our nature and unable to keep God’s law.

In the beginning, God created man in the image of himself. Man was good and in perfect communion with God. So where does our self-centered nature come from?

Satan lied and told Adam and Eve that God couldn’t be trusted to provide. When man acted upon that lie, sin entered the world like a virus entering the body. In Romans 5, we are reminded that sin came into the world through one man and infected all of mankind.  Sin has tainted our ability to honor and glorify God above all else.  It has polluted our hearts, our minds and our souls.

God is love, even in the wake of our rebellion. He gave us hope through Christ, the second Adam. As David Bisgrove says in this week’s video, where the first Adam failed, the second succeeded. Where the first Adam brought death, disobedience and selfishness into the world, Jesus Christ brought life through his obedience and sacrifice on the cross. Romans 5:18-19 says:

“Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.”

As we continually celebrate the Resurrection, let us also be reminded of Jesus’ obedience and of what he did for us on the cross!

This is week 14 of 52 catechism readings from New City Catechism. Christ Community is reciting an entry from the catechism each Sunday in 2013. To read commentaries and view a concise video teaching on each week, visit newcitycatechsim.com.

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1.) Attack these classes with vigor! There are two new classes beginning Sunday. You can participate.

Two New Adult Education Classes—Begining April 7th

9:00AM—Tim Keller “Gospel in Life – From Heart to Culture”

Join author and pastor Timothy Keller in a 12-week study of the gospel and the ways to live it out in your everyday life. Topics include: the focus on the city, the centrality of the heart, the need to live by grace, the significance of idolatry, the importance of cultural engagement, the role of work in mission, and more. Led by Ken French.

10:30AM—”From Gethsemane to Galilee: Poetry of Death and Resurrection”

Consider poetic responses to and reflections on Christ’s death and resurrection. For centuries, poets have been drawn to the story of Christ’s passion, and we hope that each week the readings will encourage our own thoughtful consideration of this central moment in the Christian story. We hope to foster insight into how our contemplation of Christ might be both challenged and renewed.

*Participants need not read in advance, but poems will be posted online. Led by Stephen Addcox

2.) I’m not sure about you, but there are some dishes that I find are actually BETTER as leftovers. Well, there was so much to say about the hope that God has inaugurated in the resurrection of Jesus Christ that I’m going to preach one more sermon from Revelation 21 and 22. Here’s a couple of teaser quotes:

“Don’t make the church body do everything you want the body parts to be doing. In other words, there’s a difference between the church gathered and the church scattered. Some theologians call it the church as organization and the church as organism. Help people be faithful disciples and entrepreneurs and hard workers in their jobs, in their families, and in their communities. Equip them for ministry, but don’t make a church program for every good deed Christians might do in Christ’s name.”  –Kevin DeYoung & Greg Gilbert

“Clearly, caring for the poor, the hungry, the afflicted is not just a liberal thing to do. It is a biblical thing to do. We must allow this uncomfortable chapter (Isaiah 58?) to discomfort us a bit. Those of us in conservative circles can get all sorts of religious ritual right, but it counts for nothing and less than nothing if we do not love our neighbors as ourselves.”  –Kevin DeYoung & Greg Gilbert

3.) We’ll be sharing in Holy Communion during both the 9:00 and 10:30 services.